? Who is Fatima
Fatima (pbu her) is the daughter of the messenger of God Mohammad bin Abdu Allah (pbu him ) and Khadija bint Khuailid
is her mother (pbu her) and the wife of Imam Ali (pbu him ).
She has a special high position in the islamic religion .
Despite that she got oppressed and murdered with her unborn
baby in cruel way.
Her grave was hidden and nobody knows where her grave is
Surnames of Fatima(pbu her ):
Fatima has nine names/titles: Fatima فاطمة, al-Siddiqa الصديقة , (the truthful one), al-Mubaraka المباركة , (the blessed one), al-
Tahira الطاهرة, (the pure one), al-Zakiyya الزكية, (the chaste one), al-Radhiayya الرضية, (the grateful one), al-Mardhiyya المرضية, (the one who shall be pleased [on Judgment Day]), al-Muhaddatha المحدثة, (the one, other than the Prophet, to whom an angel speaks) and al-Zahra الزهراء, (the splendid one).
The position of Fatima ( pbu her ) :
Her position is very high in all parties of islam and according to Islamic perspective no woman can share with her this position except certain characters in world like Mary (pbu her) .
We have some examples:
24: Al-Noor Chapter: 24, Verse: 35 -Noor (light) of Allah (swt)
"Abu Abdu Allah (pbu him) has said the following About the statement of Allah, the Most High, "Allah is the light of the
heavens and the earth. A metaphor for His light is a lantern in which there is a lamp placed in a glass. The glass is like
a shining star, which is lit from a blessed olive tree that is neither eastern nor western. Its oil almost lights up even though the fire has not touched it.
It is light upon light. Allah guides to His light whomever He wants. Allah uses various metaphors. He has the knowledge of all things." (24:35) The (Imam) said that the lantern metaphorically stands for the Holy lady, Fatima (pbu her) the lamp stands for
(Imam) al-Hassan (pbu him) and the glass stands for (Imam) al-
Hussain (pbu him ). The shining star stands for the Holy lady Fatima (pbu her) who shines among the ladies of the world. The
blessed olive tree stands for Prophet Abraham. Neither eastern nor western means not Jewish nor Christian. ‘Its oil almost lights up’ means that it almost bursts up with knowledge. ‘Light up on light’ means that there will one Imam after the other Imam (pbu him). "Allah guides to His light however He wants" means that Allah guides through the Imam whomever He wants." About
"Allah uses various metaphors" I said, "Or it (the deeds of the unbelievers) are like the darkness of a deep, stormy sea with layers of giant waves, covered by dark clouds. It is darkness upon darkness whereby even if one stretches out his hands he can not see them. One can have no light unless Allah gives him
light. (24:40)
The Imam (pbu him) said, "darkness" refers to the first and his friend, "with layers of giant waves" refers to the third, "covered with darkness" refers to the second, "It is darkness up on
darkness" refers to Muawiya and the disasters caused by the Bani Omayya. "Even if one stretches out his hands" means that even if a true believer would stretch his hands in such disastrous
condition he can not see them. "One can have no light unless Allah gives him light, means the light from the children of the Holy Lady, Fatima(pbu her ), "Can have no light" means an (Imam) on
the Day of Judgment." The Imam (pbu him) said that, "On the Day of Judgment you will see the believers with their light shining in front of them and to their right. They will be told, "Paradise wherein streams flow is the glad news for you today. You will live therein forever. This is the greatest triumph."
(57:12), "the shining light in front" is a reference to the Imam (pbu him) whom would walk in front and on the right of the true believers until they all enter paradise.
Ali bin Muhammad and Muhammad bin al-Hassan have narrated from Sahl bin Ziyad from Musa bin al-Qasim al-Bajali and Muhammad bin Yahya from al-‘Amrakiy bin Ali altogether from Ali bin Jafar (pbu him ) from his brother a similar Hadith.
[Shia source: Al-Kafi, Vol.1, Pg. 196]
Hadees is Saheeh (Authentic) as per the second chain. See Miral
Al-Uqool, Vol.2 Pg. 358
Chapter 24, Verse 36: Houses permitted by Allah to be raised and glorified in
محمد بن العباس، قال: حدثنا المنذر بن محمد القابوسي، قال: حدثنا أبي، عن عمه، عن أبيه، عن أبان بن تغلب، عن نفيع بن الحارث، عن أنس بن مالك، وعن بريدة، قالا: قرأ رسول الله صلى الله عليه واله: فِي بُيُوتٍ أَذِنَ اللّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبّحُ لَهُ فِيهَا بِالْغُدُوّ وَالاَصَال فقام إليه رجل، فقال: أي بيوت هذه، يا رسول
الله؟ قال: بيوت الأنبياء. فقام إليه أبو بكر، فقال: يا رسول الله،
هذا البيت منها؟ وأشار إلى بيت علي وفاطمة (عليهما السلام):
قال: نعم، من أفضلها
Muhammad bin Abbas, from al-Munzar bin Muhammad al-Qaboosi, from his father, from his uncle, from his father, from Aban bin Tuglab, from Nafeea bin al-Haris, from Annas bin Malik and Buraydah who said:
"Prophet Muhammad (pbu him ) recited the verse, "In the houses which Allah hath permitted to be raised; for the rememberance of His Name in them, In them is He glorified in the morning and in
the evening" [24:36]
So he said, "Which are these houses, O Prophet of Allah (pbu you )"?Prophet Muhammad (pbu him) said, "The houses of the Messengers".
Then Abu Baker stood up and said, "O! Prophet of Allah (pbu you), is this house included in them? And pointed towards the house of Ali (pbu him) and Fatima (pbu her).
Prophet Muhammad (pbu him) said, "Yes. This is from the best of them".
[Shia source: Taweel al-Aayat, Vol.1, Pg. 359]
Similar narration also comes in books of Ahle Sunna. See Tafseer al-Salabi
Fatima(pbu her) has been born form the paradise :
The Prophet (pbu him) said: ”Allah created her from His light before he created Adam when there were only spirits, so when he created Adam she was revealed to Adam”
They said: ”O Prophet of God and where was Fatima?”.
He said: ”She was in a place below the divine Throne”.
They said: ”O Prophet of God what was her food?”.
He said: ”Glorifying, hailing and praising (Allah). So when Allah swt created Adam and brought me from his offspring, Allah
wanted to make her from my offspring so he made her an
apple in heaven and Gabriel [pbu him] presented her to me
saying ”peace ,mercy and blessings of God , O Muhammad”, I said peace ,mercy and blessings of God my beloved Gabriel ”.
He said: ”O Muhammad your Lord sends you his blessings”.
I said: ”From him all blessings come and to him do they all return”.
He said: ”This apple is a gift to you from Allah from heaven”, so I took it and held it to my chest.
He said: ”O Muhammad Allah glorified be He says eat it”.
So I split it and saw a shining light andwas taken aback.
He said: ”O Muhammad why don’t you eat? Eat it and don’t be afraid, for that light is ”Al Mansurah” (the aided) in the Heavens and ”Fatima” on earth”.
I said: ”My beloved Gabriel why is she called AlMansurah in the Heavens and ”Fatima” on earth?”.
He said: ”She is called Fatima on earth because she saved (avoided) her followers Shia from the fire, and because her
enemies have not (avoided) loved her. In the heavens she is ”AlMansura” because of the words of Allah(pbu her) ‘On that
day will the believers rejoice , with the aid of Allah, He aids whom he wishes’, meaning the aid of Fatima to her lovers."
[Source: Maani al-Akhbar by Shiekh Sadooq Pg. 396 Hadith. 53]
The marriage of the light ( Fatima ) to the light ( Ali ) was an order from God :
Imam Ali (pbu him) went to the Prophet (pbu him) hesitatingly because of shyness. He came to the Prophet (pbu him)
lowering his sight to the ground. The Prophet (pbu him) asked him,‘What do you want, my brother?’
Imam Ali (pbu him.) was silent for a while out of shyness and then said, ‘O messenger of Allah, I remembered Fatimah.’
The Prophet (pbu him) answered smilingly while delight appeared on his face, ‘Welcome! Allah has ordered to marry my
daughter to you.’
Sunni sources: Noor Al-Absar, p.42, Kanzol Ummal, vol.6 p.318, Mustadrak al-Hakim, vol.3
Shia sources: Bihar al-Anwar v43 p109
Allah and his Messenger are angry when Fatima is angry :
The Prophet (pbu him) said, “Oh Fatima, verily God is angry when you are angry.”
Sunni sources: Al-Sawaiq Al-Muhariqa, p. 175; Mustadrak Al-Hakim, Chapter on the Virtues of Fatima; Manaqib Al-Imam Ali of Ibn Al-Maghazali, p. 351.
Shia source: Bihar al-Anwar v37 p70
The Prophet (pbu him) said, “Fatima is part of me –whatever makes her angry make me angry, and whatever pleases her please me.”
Sunni sources: Al-Sawaiq Al-Muhariqa, p. 188; similar wording is
narrated in Mustadrak Al-Sahihain, v. 3, p. 172; Al-Jami^ Al-Sagheer, v. 2, p. 653, n. 5859.
Shia source: Bihar al-Anwar v28 p323
Despoiliation of her land Fadak and her anger on Abo Bakr :
There are many sources in history in sunni and shia books, but we choose only from sunni books:
Narrated ‘Ayesha: (mother of the believers) After the death of Allah ‘s Apostle Fatima the daughter of Allah’s Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what
Allah’s Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, “Allah’s Apostle said, ‘Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqah (to be used for charity).” Fatima,the daughter of Allah’s Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after
the death of Allah’s Apostle
Sahih Bukhari Volume 4, Book 53, Number 325
Omar spitting on the document and the dua of Fatima ( as ) on hem :
Abu Bakr wrote the document to give her her land Fadak back. When she went out Omar saw her and pushed her away and
took the document. He spit on the document and split it and she said dua against him: May God steps you same as
you steped the document. Source: Sharh Nahj Albalagha, Ibn abi al-Hadid 16/234 Burning the house of Fatima ( as ) :
Al-Mada'ini from Musalimah bin Muharib from Sulayman Al-Timi and from ibn Awn that Abo Bakr requested Ali (pbu him) to
give allegiance (pledge), and Ali (pbu her) did not answer the pledge, so Omar came with fire and Fatima (pbu her ) received
them at the door, and Fatima (pbu her) said: "O bin Al-Khattab! Do you want to burn my door?" He said: "Yes!”
Source: Ansab Al-Ashraf. Vol. 2, Pg. # 268.
Although the timing is not clear, it seems that Ali and his group came to know about Saqifa after what had happened there. At
this point, his supporters gathered in Fatimah’s house. Abu Bakr and Omar, fully aware of Ali’sclaims and fearing a serious threat
from his supporters, summoned him to the mosque to swear
the oath of allegiance. Ali refused, and so the house was surrounded by an armed band led by Abu Bakr and Omar, who
threatened to set it on fire if Ali and his supporters refused to come out and swear allegiance to Abu Bakr. The scene grew
violent and Fatimah was furious.
Ansab Ashraf, by al-Baladhuri in his, v1, pp 582-586 ;Tareekh Ya’qubi, v2, p116 ;al-Imamah wal-Siyasah, by Ibn Qutaybah, v1, pp 19 -20
Hitting Fatima ( pbu her ) and killing her unborn baby :
Omar hits Fatima (pbu her) on the stomach such that child in her womb died."
Sunni scholar Salahddin Khalil al-Safadi in his book 'Waafi al-Wafiyyaat' under the letter 'A' cited the view of Ibrahim bin
Sayyar bin Hani al-Basrri, well-known as Nidhaam"
The Nizameeya believe that Omar struck the stomach of the daughter of messenger of God (pbu them ), that resulted of losing the child in her womb. [They also believe] Omar had threatened to set fire to the house,including those inside, this
included 'Ali, Fatima, Hassan, Hussain and others".
Imam of Ahl'ul Sunnah Abdul Kareem Shahrastani in "al Milal waal Nihal" Volume 1 page 77 "Dhiky Nizameeya" states.
Sayyida Fatima ( pbu her ) was so angry at Abu Bakr’s confiscation that she refused to reply to his greeting “
Hadhrat Omar said to Abu Bakr we have angered Fatima let us go to her and seek her forgiveness. They both went to the house and asked permission to enter.
Sayyida Fatima did not grant them this permission. They then went to ‘Ali and spoke to him, he allowed them to enter
the house. When they sat before Fatima she turned her face away from them, they said peace be upon you to her but she
did not deem them worthy enough to merit a reply”.
She has a special high position in the islamic religion .
Despite that she got oppressed and murdered with her unborn
baby in cruel way.
Her grave was hidden and nobody knows where her grave is
Surnames of Fatima(pbu her ):
Fatima has nine names/titles: Fatima فاطمة, al-Siddiqa الصديقة , (the truthful one), al-Mubaraka المباركة , (the blessed one), al-
Tahira الطاهرة, (the pure one), al-Zakiyya الزكية, (the chaste one), al-Radhiayya الرضية, (the grateful one), al-Mardhiyya المرضية, (the one who shall be pleased [on Judgment Day]), al-Muhaddatha المحدثة, (the one, other than the Prophet, to whom an angel speaks) and al-Zahra الزهراء, (the splendid one).
The position of Fatima ( pbu her ) :
Her position is very high in all parties of islam and according to Islamic perspective no woman can share with her this position except certain characters in world like Mary (pbu her) .
We have some examples:
24: Al-Noor Chapter: 24, Verse: 35 -Noor (light) of Allah (swt)
"Abu Abdu Allah (pbu him) has said the following About the statement of Allah, the Most High, "Allah is the light of the
heavens and the earth. A metaphor for His light is a lantern in which there is a lamp placed in a glass. The glass is like
a shining star, which is lit from a blessed olive tree that is neither eastern nor western. Its oil almost lights up even though the fire has not touched it.
It is light upon light. Allah guides to His light whomever He wants. Allah uses various metaphors. He has the knowledge of all things." (24:35) The (Imam) said that the lantern metaphorically stands for the Holy lady, Fatima (pbu her) the lamp stands for
(Imam) al-Hassan (pbu him) and the glass stands for (Imam) al-
Hussain (pbu him ). The shining star stands for the Holy lady Fatima (pbu her) who shines among the ladies of the world. The
blessed olive tree stands for Prophet Abraham. Neither eastern nor western means not Jewish nor Christian. ‘Its oil almost lights up’ means that it almost bursts up with knowledge. ‘Light up on light’ means that there will one Imam after the other Imam (pbu him). "Allah guides to His light however He wants" means that Allah guides through the Imam whomever He wants." About
"Allah uses various metaphors" I said, "Or it (the deeds of the unbelievers) are like the darkness of a deep, stormy sea with layers of giant waves, covered by dark clouds. It is darkness upon darkness whereby even if one stretches out his hands he can not see them. One can have no light unless Allah gives him
light. (24:40)
The Imam (pbu him) said, "darkness" refers to the first and his friend, "with layers of giant waves" refers to the third, "covered with darkness" refers to the second, "It is darkness up on
darkness" refers to Muawiya and the disasters caused by the Bani Omayya. "Even if one stretches out his hands" means that even if a true believer would stretch his hands in such disastrous
condition he can not see them. "One can have no light unless Allah gives him light, means the light from the children of the Holy Lady, Fatima(pbu her ), "Can have no light" means an (Imam) on
the Day of Judgment." The Imam (pbu him) said that, "On the Day of Judgment you will see the believers with their light shining in front of them and to their right. They will be told, "Paradise wherein streams flow is the glad news for you today. You will live therein forever. This is the greatest triumph."
(57:12), "the shining light in front" is a reference to the Imam (pbu him) whom would walk in front and on the right of the true believers until they all enter paradise.
Ali bin Muhammad and Muhammad bin al-Hassan have narrated from Sahl bin Ziyad from Musa bin al-Qasim al-Bajali and Muhammad bin Yahya from al-‘Amrakiy bin Ali altogether from Ali bin Jafar (pbu him ) from his brother a similar Hadith.
[Shia source: Al-Kafi, Vol.1, Pg. 196]
Hadees is Saheeh (Authentic) as per the second chain. See Miral
Al-Uqool, Vol.2 Pg. 358
Chapter 24, Verse 36: Houses permitted by Allah to be raised and glorified in
محمد بن العباس، قال: حدثنا المنذر بن محمد القابوسي، قال: حدثنا أبي، عن عمه، عن أبيه، عن أبان بن تغلب، عن نفيع بن الحارث، عن أنس بن مالك، وعن بريدة، قالا: قرأ رسول الله صلى الله عليه واله: فِي بُيُوتٍ أَذِنَ اللّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبّحُ لَهُ فِيهَا بِالْغُدُوّ وَالاَصَال فقام إليه رجل، فقال: أي بيوت هذه، يا رسول
الله؟ قال: بيوت الأنبياء. فقام إليه أبو بكر، فقال: يا رسول الله،
هذا البيت منها؟ وأشار إلى بيت علي وفاطمة (عليهما السلام):
قال: نعم، من أفضلها
Muhammad bin Abbas, from al-Munzar bin Muhammad al-Qaboosi, from his father, from his uncle, from his father, from Aban bin Tuglab, from Nafeea bin al-Haris, from Annas bin Malik and Buraydah who said:
"Prophet Muhammad (pbu him ) recited the verse, "In the houses which Allah hath permitted to be raised; for the rememberance of His Name in them, In them is He glorified in the morning and in
the evening" [24:36]
So he said, "Which are these houses, O Prophet of Allah (pbu you )"?Prophet Muhammad (pbu him) said, "The houses of the Messengers".
Then Abu Baker stood up and said, "O! Prophet of Allah (pbu you), is this house included in them? And pointed towards the house of Ali (pbu him) and Fatima (pbu her).
Prophet Muhammad (pbu him) said, "Yes. This is from the best of them".
[Shia source: Taweel al-Aayat, Vol.1, Pg. 359]
Similar narration also comes in books of Ahle Sunna. See Tafseer al-Salabi
Fatima(pbu her) has been born form the paradise :
The Prophet (pbu him) said: ”Allah created her from His light before he created Adam when there were only spirits, so when he created Adam she was revealed to Adam”
They said: ”O Prophet of God and where was Fatima?”.
He said: ”She was in a place below the divine Throne”.
They said: ”O Prophet of God what was her food?”.
He said: ”Glorifying, hailing and praising (Allah). So when Allah swt created Adam and brought me from his offspring, Allah
wanted to make her from my offspring so he made her an
apple in heaven and Gabriel [pbu him] presented her to me
saying ”peace ,mercy and blessings of God , O Muhammad”, I said peace ,mercy and blessings of God my beloved Gabriel ”.
He said: ”O Muhammad your Lord sends you his blessings”.
I said: ”From him all blessings come and to him do they all return”.
He said: ”This apple is a gift to you from Allah from heaven”, so I took it and held it to my chest.
He said: ”O Muhammad Allah glorified be He says eat it”.
So I split it and saw a shining light andwas taken aback.
He said: ”O Muhammad why don’t you eat? Eat it and don’t be afraid, for that light is ”Al Mansurah” (the aided) in the Heavens and ”Fatima” on earth”.
I said: ”My beloved Gabriel why is she called AlMansurah in the Heavens and ”Fatima” on earth?”.
He said: ”She is called Fatima on earth because she saved (avoided) her followers Shia from the fire, and because her
enemies have not (avoided) loved her. In the heavens she is ”AlMansura” because of the words of Allah(pbu her) ‘On that
day will the believers rejoice , with the aid of Allah, He aids whom he wishes’, meaning the aid of Fatima to her lovers."
[Source: Maani al-Akhbar by Shiekh Sadooq Pg. 396 Hadith. 53]
The marriage of the light ( Fatima ) to the light ( Ali ) was an order from God :
Imam Ali (pbu him) went to the Prophet (pbu him) hesitatingly because of shyness. He came to the Prophet (pbu him)
lowering his sight to the ground. The Prophet (pbu him) asked him,‘What do you want, my brother?’
Imam Ali (pbu him.) was silent for a while out of shyness and then said, ‘O messenger of Allah, I remembered Fatimah.’
The Prophet (pbu him) answered smilingly while delight appeared on his face, ‘Welcome! Allah has ordered to marry my
daughter to you.’
Sunni sources: Noor Al-Absar, p.42, Kanzol Ummal, vol.6 p.318, Mustadrak al-Hakim, vol.3
Shia sources: Bihar al-Anwar v43 p109
Allah and his Messenger are angry when Fatima is angry :
The Prophet (pbu him) said, “Oh Fatima, verily God is angry when you are angry.”
Sunni sources: Al-Sawaiq Al-Muhariqa, p. 175; Mustadrak Al-Hakim, Chapter on the Virtues of Fatima; Manaqib Al-Imam Ali of Ibn Al-Maghazali, p. 351.
Shia source: Bihar al-Anwar v37 p70
The Prophet (pbu him) said, “Fatima is part of me –whatever makes her angry make me angry, and whatever pleases her please me.”
Sunni sources: Al-Sawaiq Al-Muhariqa, p. 188; similar wording is
narrated in Mustadrak Al-Sahihain, v. 3, p. 172; Al-Jami^ Al-Sagheer, v. 2, p. 653, n. 5859.
Shia source: Bihar al-Anwar v28 p323
Despoiliation of her land Fadak and her anger on Abo Bakr :
There are many sources in history in sunni and shia books, but we choose only from sunni books:
Narrated ‘Ayesha: (mother of the believers) After the death of Allah ‘s Apostle Fatima the daughter of Allah’s Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what
Allah’s Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, “Allah’s Apostle said, ‘Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqah (to be used for charity).” Fatima,the daughter of Allah’s Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after
the death of Allah’s Apostle
Sahih Bukhari Volume 4, Book 53, Number 325
Omar spitting on the document and the dua of Fatima ( as ) on hem :
Abu Bakr wrote the document to give her her land Fadak back. When she went out Omar saw her and pushed her away and
took the document. He spit on the document and split it and she said dua against him: May God steps you same as
you steped the document. Source: Sharh Nahj Albalagha, Ibn abi al-Hadid 16/234 Burning the house of Fatima ( as ) :
Al-Mada'ini from Musalimah bin Muharib from Sulayman Al-Timi and from ibn Awn that Abo Bakr requested Ali (pbu him) to
give allegiance (pledge), and Ali (pbu her) did not answer the pledge, so Omar came with fire and Fatima (pbu her ) received
them at the door, and Fatima (pbu her) said: "O bin Al-Khattab! Do you want to burn my door?" He said: "Yes!”
Source: Ansab Al-Ashraf. Vol. 2, Pg. # 268.
Although the timing is not clear, it seems that Ali and his group came to know about Saqifa after what had happened there. At
this point, his supporters gathered in Fatimah’s house. Abu Bakr and Omar, fully aware of Ali’sclaims and fearing a serious threat
from his supporters, summoned him to the mosque to swear
the oath of allegiance. Ali refused, and so the house was surrounded by an armed band led by Abu Bakr and Omar, who
threatened to set it on fire if Ali and his supporters refused to come out and swear allegiance to Abu Bakr. The scene grew
violent and Fatimah was furious.
Ansab Ashraf, by al-Baladhuri in his, v1, pp 582-586 ;Tareekh Ya’qubi, v2, p116 ;al-Imamah wal-Siyasah, by Ibn Qutaybah, v1, pp 19 -20
Hitting Fatima ( pbu her ) and killing her unborn baby :
Omar hits Fatima (pbu her) on the stomach such that child in her womb died."
Sunni scholar Salahddin Khalil al-Safadi in his book 'Waafi al-Wafiyyaat' under the letter 'A' cited the view of Ibrahim bin
Sayyar bin Hani al-Basrri, well-known as Nidhaam"
The Nizameeya believe that Omar struck the stomach of the daughter of messenger of God (pbu them ), that resulted of losing the child in her womb. [They also believe] Omar had threatened to set fire to the house,including those inside, this
included 'Ali, Fatima, Hassan, Hussain and others".
Imam of Ahl'ul Sunnah Abdul Kareem Shahrastani in "al Milal waal Nihal" Volume 1 page 77 "Dhiky Nizameeya" states.
Sayyida Fatima ( pbu her ) was so angry at Abu Bakr’s confiscation that she refused to reply to his greeting “
Hadhrat Omar said to Abu Bakr we have angered Fatima let us go to her and seek her forgiveness. They both went to the house and asked permission to enter.
Sayyida Fatima did not grant them this permission. They then went to ‘Ali and spoke to him, he allowed them to enter
the house. When they sat before Fatima she turned her face away from them, they said peace be upon you to her but she
did not deem them worthy enough to merit a reply”.
“Fatima said ‘When I meet my father the Prophet (pbu hi
m), then I shall complain about the both of you (Abu Bakr and
Umar), and said to Abu Bakr ‘By Allah I shall curse you after every pray.
Al-Imamah wa al-Siyasa, Vol. 1, Page 14
Her testament to be buried at night and her grave been hidden to prevent them from visiting her.
Fatima, the daughter of Allah’s Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till her death Fatima remained alive for six months after the death of
Allah’s Apostle.
Sahih Bukhari Volume 4, Book 53, Number 325 :
Abu Salih al Dirari-Abd al Razzaqb. Hammam- Mamar- al Zuhri -Urwah - Aishah :
Fatimah and al Abbas came to Abu Bakr demanding their [ share of ] inheritance of the Messenger of God. They were demanding the Messenger of God’s land in Fadak and his share of Khaybar ['s tribute]. Abu Bakr replied, “I have heard the Messenger of God say: ‘Our [i.e the prophet's property] cannot be inherited
and whatever we leave behinds is alms [i.e to be given in charity]. The family of Muhammad will eat from it. ‘ By God, I will not abandon a course which I saw the Messenger of God practicing, but will continue doing it accordingly.” Fatimah shunned him and did not speak to him about it until she died. Ali buried her at night and did not permit Abu Bakr to attend [her burial].
Tabaqat of Ibne Sad, vol VIII p 29,Yaqubi History, vol II p 117, Masudi in his Tanbih, p 250
Soon we wil make more articles in details from shia sources.
! This tragedy must be heard
Umar), and said to Abu Bakr ‘By Allah I shall curse you after every pray.
Al-Imamah wa al-Siyasa, Vol. 1, Page 14
Her testament to be buried at night and her grave been hidden to prevent them from visiting her.
Fatima, the daughter of Allah’s Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till her death Fatima remained alive for six months after the death of
Allah’s Apostle.
Sahih Bukhari Volume 4, Book 53, Number 325 :
Abu Salih al Dirari-Abd al Razzaqb. Hammam- Mamar- al Zuhri -Urwah - Aishah :
Fatimah and al Abbas came to Abu Bakr demanding their [ share of ] inheritance of the Messenger of God. They were demanding the Messenger of God’s land in Fadak and his share of Khaybar ['s tribute]. Abu Bakr replied, “I have heard the Messenger of God say: ‘Our [i.e the prophet's property] cannot be inherited
and whatever we leave behinds is alms [i.e to be given in charity]. The family of Muhammad will eat from it. ‘ By God, I will not abandon a course which I saw the Messenger of God practicing, but will continue doing it accordingly.” Fatimah shunned him and did not speak to him about it until she died. Ali buried her at night and did not permit Abu Bakr to attend [her burial].
Tabaqat of Ibne Sad, vol VIII p 29,Yaqubi History, vol II p 117, Masudi in his Tanbih, p 250
Soon we wil make more articles in details from shia sources.
! This tragedy must be heard
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